Please use this identifier to cite or link to this item: http://202.28.34.124/dspace/handle123456789/3248
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dc.contributorJingliu Liuen
dc.contributorJingliu Liuth
dc.contributor.advisorSuthasinee Theerapanen
dc.contributor.advisorสุธาสินี ถีระพันธ์th
dc.contributor.otherMahasarakham Universityen
dc.date.accessioned2026-01-12T14:20:49Z-
dc.date.available2026-01-12T14:20:49Z-
dc.date.created2024
dc.date.issued22/7/2024
dc.identifier.urihttp://202.28.34.124/dspace/handle123456789/3248-
dc.description.abstractThis thesis takes folk song Fwen sam ngued of the Zhuang ethnic group in Pingguo Prefecture, Guangxi Zhuang Autonomous Region, China, as the object of study, with the following objectives: 1) studying the vocal characteristics of Fwen sam ngued; 2) studying the relationship between text and vocal 3) studying the cultural change of fair song. This thesis utilizes the theories and methods of ethnomusicology, prosody, syntax, semantics and social memory to discuss, study and describe fieldwork data and related materials. Focusing on the above research objectives, this thesis has achieved the following research results: 1) Fwen sam ngued takes the Haleu tune as the basic tune, but the tune is not absolutely standardized; 2) Fwen sam ngued has its own unique lyrics structure, in which the five-word and four-line style is the most common, and it has become the most common framework for constructing the lyrics of Fwen sam ngued; Fwen sam ngued has its own unique rhyme scheme, i.e., the foot-waist rhyme scheme. And it is known through comparative studies that it is the inheritance of the ancient rhyme culture of the Tai-Kadai language family, rather than the result of cultural contact and cultural borrowing, and its unique syntactic pause structure is subjected to semantics and syntax, which together with vocables make the tune more distinctive; 3) The song fair culture of Fwen sam ngued has not died out, it has only changed in form, because its core elements and core values have not changed. In addition, Fwen sam ngued has become a target of China's intangible cultural heritage in terms of its important academic value, unique musical value and important cultural value, and has become a target of China's intangible cultural heritage in terms of its focus and development.en
dc.description.abstract-th
dc.language.isoen
dc.publisherMahasarakham University
dc.rightsMahasarakham University
dc.subjectFwen sam ngueden
dc.subjectZhuang minorityen
dc.subjectVocal characteristicsen
dc.subjectLyrics structureen
dc.subjectRhyme schemeen
dc.subjectCultural changeen
dc.subjectSong fairen
dc.subject.classificationArts and Humanitiesen
dc.subject.classificationEducationen
dc.subject.classificationMusic and performing artsen
dc.titleFolk Song “Fwen Sam Ngued” in Zhuangen
dc.titleเพลงพื้นบ้าน "เฝือนสามงวด" ของชนเผ่าจ้วงth
dc.typeThesisen
dc.typeวิทยานิพนธ์th
dc.contributor.coadvisorSuthasinee Theerapanen
dc.contributor.coadvisorสุธาสินี ถีระพันธ์th
dc.contributor.emailadvisorsuthasinee.t@msu.ac.th
dc.contributor.emailcoadvisorsuthasinee.t@msu.ac.th
dc.description.degreenameMaster of Music (M.M.)en
dc.description.degreenameดุริยางคศาสตรมหาบัณฑิต (ดศ.ม.)th
dc.description.degreelevelMaster's Degreeen
dc.description.degreelevelปริญญาโทth
dc.description.degreedisciplineหลักสูตรปริญญาตรีen
dc.description.degreedisciplineหลักสูตรปริญญาตรีth
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